A SOUTH CENTRAL NEW MEXICAN HAIBUN : 5 GRACKLES WHO KEEP LOOKING UP

5 grackles who keep Looking Up 

in the Teacher Parking Lot 

of Organ Mountain High School at 7:29 AM 

on a Tuesday in late January

What are they looking up for? 

are the looking up

for a George Clinton mothership 

to lift them to some

funkified paradise? 

are they looking up 

for hawks who could swallow 

their heads in one gulp? 

Maybe they’re looking up for a new lover, 

or do they see their old one, 

cutting across the thick

New Mexico impasto blue 

like a portly putty knife of bird mites

and ill-conceived endorphins?

Are they looking up the same way 

we look down at the ground? 

I look down at the ground whenever I 

pass a woman on the walking trail 

to make her feel at ease. I do wonder though 

if her most stylish workout clothes, 

her sweat-proof foundation 

and her real mink lashes 

crave eye contact, long to be 

touched by some

gesture of social generosity.

Maybe she’s got something to elucidate

here, upon this bank and shoal of time, 

before our society completely disintegrates. 

Maybe the Second Law of Thermodynamics is true,

that one about 

disorder 

increasing with time,

maybe their sweet little sequin eyes 

are already crossing or busy going blind.

Maybe they’re staring at the sun 

pretending to be the bright 

perky yellow flowers of mustard weed.

Maybe they’re wondering why so many 

boat tales but no boat-tailed 

grackles in the bible. 

Maybe they’re composing a poem on the go

hoping to calve off the perfect word 

from a lexicon purely bird. 

Let these grackles be “in addition” to the news, instead of “instead of” the news; however, I’m questioning including the news in my poems: does anyone’s travesty cavity really need additional filling? Furthermore, when do poems containing the news (especially the bloodshed) become a funeral parlor trick? to poeticize tragedy, especially tragedy happening across the pond, for me, seems cheap, too easy, and continuously fails to garner any change.  Just because I put some stranger’s untimely and tragic death in a poem, doesn’t make the poison of that death a medicine — I guess I don’t trust in my abilities as a poet to do that. 

A poem is not volunteering on the front lines, not an ambassador fighting for peace. I’ve been wondering how many of my lines are simply a signal of my virtue, a beautifully rendered signal I’m on the “right side”, that I’m one of the “good guys”. This poem I am sharing now, born of five grackles, did have F-16s on their way to Ukraine, it did have lines about the wars in Africa, about the skin dead Middle Eastern children bubbling away to the marrow… I’m tired of picking the “good guys” and the “bad guys” just like I did in Montessori kindergarten when we played cops and robbers, or worse, cowboys and indians. There might be “good guys” and “bad guys” when you look at the top of the pyramid but down at the base, where the corner stones meet the dirt on the front lines, there are no “good guys” and “bad guys” there’s just humans, humans with families and brothers and sisters and parents and grandparents and minds filled with their thoughts firing around. 

I used to find poems about birds annoying and cliche but now I say to myself: don’t shoo the crackles out your poems. It’s the poet’s job to notice the world, the parts of the world that the world has forgotten. Nobody can forget the horror happening on our planet right now because it’s everywhere you look. See the polar bear with oil on her lips and plastic in her stomach? Have you forgotten about the polar bear? I don’t think so. Yet people forget the birds every day. This one teacher at my work thought the crackles were crows, let’s just start there. I’m going to start there.

a reading to raise money for the homeless

This video aspires to inspire empathy for the homeless. Each writer or spoken word artist in it hopes their talent and time will motivate viewers to support a charity of their choice. To that end, kindly refer to this link, which has a list of the best organizations helping the unhoused: https://nonprofitpoint.com/best-homel… Although the video is more concerned with assisting the impoverished, I must shed some light on the work of the cast. They are as follows: Dr. Anita Caprice http://tinyurl.com/39dwvdrx, Tim Staley http://tinyurl.com/yc4v4sdh, Maxwanette A. Poetess http://tinyurl.com/ms7haaxw, and some guy named Bob McNeil https://www.flexiblepub.com/compositions.

Besides the list above here are 2 charities helping the unhoused that are especially important to me:

COMMUNITY OF HOPE – LAS CRUCES, NM

THE OTHER ONES FOUNDATION – AUSTIN, TX

A DRUG-FREE DEADHEAD?!

Whenever there’s talk of the Grateful Dead in media there’s also often the inclusion (implicitly or explicitly) of talk about drugs. This type of talk perpetuates a boring stereotype about Deadheads. 

I’ve never heard enough discussion in the Dead community or in the media about the wrecking ball of drugs. I’ve never heard enough talk about how Jerry died while he was trying to get clean. Never heard enough talk about Pigpen dying from the bottle. Never heard enough talk about Brent dying of drugs. Never heard enough talk about Vince dying with his body full of drugs. Who discusses Phil acquiring Hepatitis C presumably while briefly using needle drugs and continuing to destroy his liver with wine? Who talks about Keith Godchaux dying in a car wreck after a night of partying? Of course drugs were mentioned in the news articles at the time of their deaths, and in some of the biographies, but why is that commonality among the founders of the Dead community so quickly glossed over? so quickly forgotten? Actually in Phil Lesh’s autobiography he does say, “The irony was undeniable: Drugs had helped create our music together, and now drugs were isolating us and tearing us from one another and our own feelings, and starting to kill us off.”

What about the next generation, people like John Mayer? why don’t we celebrate more his sobriety? There’s a video online where he admits putting down the bottle for good six years ago in order to give his art 100% effort.

When I was using drugs and alcohol regularly, I was always defensive and didn’t want to hear anything that was not reinforcing the idea that drugs, especially weed, is indispensable for a Deadhead. But again, this insistence on the namedropping of drug use seems so trite, amateur and unflattering to me now.

I saw Dead & Company in July 2023 for 2 nights on their “Final Tour” at The Gorge in Washington. When I was sweating at the Gorge with my family including my 12 year old daughter, I attended my first Wharf Rats meeting. I was on a grassy hill at set break with 50 or so heads listening to their stories of strength, struggle, thankfulness and clarity as they passed the yellow balloon talking stick. We were in that beautiful circle glittering in a sea of drug use. I felt that this was my new family and they looked just like any other Deadhead except they all made some choice , some choice toward sustainability and clean living and who knew it could be true, they still loved the Grateful Dead.

The Wharf Rats are a group of Grateful Dead fans who have chosen to live drug and alcohol free. The group formed in the early 1980s and is named after the Grateful Dead song “Wharf Rat”. The song tells the story of a wino named August West who chooses alcohol over everything else. The Wharf Rats wanted to create a safe space for Deadheads who wanted to enjoy the music without the influence of drugs or alcohol.

The Wharf Rats began as friendships between Deadheads who were bonded by the Grateful Dead music and their mutual recovery from drug and alcohol addiction. Some members feared disclosing their status as Deadheads at AA and NA meetings. They also had to be very vigilant at Dead shows. The Wharf Rats have a combined at least 100 years of sobriety and have attended more than 1000 Dead shows.

We keep saying Jerry’s been dead almost 30 years. We keep celebrating the new sounds and new energy and how the music never stops. When will our thinking about the desperate necessity of drugs as it relates to the Dead change? Who will be the ones to drive this change? Will any of the old guard step up?

If you look for for it, you can see that yes, some in the old guard will stand up. Nancy Pelosi was recently in an LA Times article talking about being a clean Deadhead. Besides Nancy Pelosi, and all the Wharf Rats, I am now also a sober, drug-free Deadhead. Besides writing passive aggressive emails to David Gans, or being annoyed by media coverage of the Dead, or enduring endless deadheads bragging about drug use like a teenager desperately seeking clout, what can I do?…oh yes, I’m a poet. I can write a poem.

So please enjoy this poem below where I reflect on drugs and rock and roll, and drugs and being a father and drugs in other ways. When you talk to people who use drugs about being free from drugs they say you are being “preachy”; I ran with this and wrote the whole poem using the diction of the church:

Last Rites of a Shook Monkey

for the Wharf Rats

If this is preaching, it’s from the pulpit Jerry built

in rehab before his last breath. 

If this is preaching, it’s for those who reached 

between the feet 

to pull the plug 

from Jim Morrison’s tub. 

If this is preaching, it’s for the families 

of the six who die 

deaths of despair each day 

in my state. It’s for those 

sons and daughters 

cleaning out their parent’s houses, 

smashing in trash bins 

secret stashes.

If this is preaching, it comes down 

from the altar of fear. Fear my daughter 

will get hooked like me, age 15. 

If this is preaching, it must be 

the beer commercial 

between the liquor scene.

If this is preaching, I must be 

the battery acid bubbling 

from the megaphone 

of Big Alcohol in the boardroom 

praying you keep 

poisoning yourself 

“responsibly”.

If this is preaching, I’m the mock 

funeral for the Summer of Love. 

I’m the casket paraded 

down The Haight. I’m the buzzcut 

riding clean behind cowboy Neil Cassidy — 

isn’t the point of LSD 

to see something you can believe?

No, this ain’t preaching, 

I got ordained by my dealer, 

got this smug tone from the plug, 

got my weed card 

in the parking lot of Sonic. 

I pass-pass-coughed the chronic, 

I collapsed my lungs on hydroponic – 

I return it all to sender, 

back to my budtender.

If this is liturgy, it’s from the lips 

of the mockingbird who sits 

atop the ATM, 

who knows your PIN.

If this is communion, it’s the water 

bruised faceless from the wine. 

If this is eulogy, it’s me moving 

through my excuses.

If this is lecture, who’s to blame 

for your dismay? Even Bob Marley 

says you’re running and your running 

and your running away, but you can’t 

run away from yourself. 

If this is a sermon, it’s what burns 

between every line of Bukowski. 

It’s what I’d say in my mind all mousey 

hiding high from my family.

If this is sermon, trust me, I earned it: 

every car seat until now 

my cherry’s burned it. 

Visine, Clear Eyes, breath mints, 

every cover up — I worked it.

If this is sermon, the Yellow Submarine of bile 

can’t break the surface — but naw, ya’ll, that’s a lie, 

that’s fatalistic, to break the spell 

you don’t need no rock and roll mystic, 

or delphic oracle, you just need to hear me — 

addiction’s treatable.

If this is religion, the burning bush 

snuffs the bowl, and baseless bravado 

lies at the bottom of every bottle, 

and every bong hit bounces 

your locus of control 

from the wake and vape 

bistro of your brain 

so convincingly, so 

insistently — please don’t miss this, 

I used to think booze and weed 

made me free, now I see 

there’s nothing free 

about a monkey, on that there’s no 

bustin’ me, claws on your tired 

shoulders diggin’ in — Dry January?! 

that’s no means to an end, 

that’s extending a leash 

to a fair-weather friend.

If this is miracle, it’s thuribles 

inhaling smoke, suffocating 

those buzzing coals — hold a hit 

long enough, it holy ghosts.

If this is born again, it’s Sylvia Plathian, as in 

poems are a way back from the dead.  

If this is confession, I’m an alcoholic 

and a fiend. Before those labels 

I had no spine — now owning those words 

my blueprint of inner smile.

If this is antiphonal, if you work it,

it works.

If this is beatific vision, it’s the first trickle 

trickling past the cul of my former me 

in order to form a whole new sea.

Think Again: Poets, Joseph Somoza and Tim Staley 4.17.23

Today we’re treated to thought provoking readings of some works by two local poets. Our guests are Joseph Somoza, retired NMSU English Professor and current Organ Mountain High School English teacher, Tim Staley, reading selections of their own poetry. These writers reflect on their personal writing processes, and concepts of poetry in general, and more. The conversation touches on how language and poetry both shape and express the seen and the unseen aspects of who we are as individuals and as cultures. It’s a fun and thoughtful peek into the personal and professional realms of poetry. Their poetry books are available at some local bookstores and at online booksellers.

STREAM THE ARCHIVED EPISODE

STALLED INK – A SEQUENCE OF POEMS FOR LOIS NEVILLE – INCLUDES 2 PREVIOUSLY UNPUBLISHED POEMS

Stalled Ink
for Lois 1942–2020

1

At the grocery store Lois searches
in her wallet, her pockets, her planner,
her purse, her phone…
The girl at the register
eats Flamin’ Hot Cheetos.
Her fingertips are stained bright red.

What Lois searches for
bleeds through the paper and the paper
has faded away.

2

From 8,000 feet up
in the basket of a hot air balloon
this town could be OK.

Beside the propane’s roar
the dementia ward could be
just another rectangle fume
of white elastomeric roof
dotted with swamp coolers.

From the middle of the troposphere
this town may be even better.

If I concentrate, my left foot can feel
like a water moccasin on my right.
The phone rings and the nurse says,
Lois punched a man in the face.
They’d been laughing.

It’s cold in hot air balloons
so much closer to the sun.

3

Suzanne writes a novel inside her head about her mom, Lois. It’s called Sister
Amadeo. There’s being born in Pittsburgh, 1942. There’s leaving the convent with
an acoustic guitar. There’s her and Tom’s babies scrabbling on the floor. There’s a
divorce. There’s a bungalow on the South Side of Chicago with sandwich fixings
in the fridge: Lebanon bologna, Limburger cheese, horseradish, stone ground
mustard, butter lettuce, bread and butter pickles, pumpernickel rye. There’s a jar
of fire roasted red peppers glowing on the counter. The dining room is soaked
with soft light and poetry. Marge Piercy open on the table. With a pen from
Chesterfield Federal, Lois underlines a line. She makes notes in the margin for a
dissertation she couldn’t finish. I tell Suzanne to start the brain damage part like
this: That year the yellowing of the trees came on like an aneurysm. Suggesting line edits
for a novel in your wife’s head is dangerous. Is it empathy or something worse?
There’s the live-in lesbian lover. There’s the pop-up trailer in Saugatuck and the
clatter of Yahtzee dice on the laminate table. There’s the sway of Merit cigarette
smoke out the mesh window. There’s the year she moved to New Mexico, and the
year we gave everything but her clothes to a family who lost their home in a fire.
There’s the Memory Care Unit, and there’s the lime-sherbet-Sierra-Mist punch of
the Christmas party. Suzanne says, easy for you, I can’t write those things until she’s
dead.

4

There’s walkers studded with gutted
tennis balls. There’s women half sleeping
in a row of recliners. One clutches a wolf.
One sucks her thumb and cradles a baby doll.
There’s John Denver on a SANYO stereo
with detachable speakers: Take me home,
country roads. There’s an efficiency kitchen
though lunch rolls in. There’s coffee, aerosol
freshener and pee. It’s nobody’s fault.
There’s Lois meeting her granddaughter
every few minutes for the first time.
There’s a nurse telling us, Lois needs
new shoes. There’s us looking for the size
in each one. There’s no use, she’s rubbed it
from the tongue.

5

Lois kisses you goodbye
on the forehead and on the neck.
This the only skin showing
between the shower cap
and disposable goggles
that keep fogging up
and the robe that ties
and folds around you.
Lois whispers, mother
and dad and a few others,
but you can’t hear
because the shower cap
over your ears
and your 45 years
over your ears
and you race to the bathroom
and scrub her kisses
from your forehead
and just above your collarbone
with antibacterial soap
until your skin rips from the cracks
and 45 years pour out
as you walk past the nurses
and in the hospital’s
parking garage you disrobe
and burn your clothes.

6

Suzanne says to her sister, mom died
at 8:30.

A train punches
through a moving blanket
of fog. Richton Park, the last stop
south of Chicago
along the main branch
of the Metra Electric Line.
See all the people
shifting from one
stupid foot
to the other.

The optic nerve of a hummingbird
on a spool with common thread.
It smells like wire burning.
It hisses like a Ziploc bag
of vinegar and baking soda
taped to the showerhead.
It sticks to my fingers
like tapioca pudding.

The Memory Care Unit
puts her stuff in 2 boxes
with a lamp on top.
All her stuff
in 2 large U-Haul boxes
with a lamp on top.

How many boxes
would you be?
How many lamps on top?
They call Suzanne, say,
ready for pick up.

7

Suzanne burns Lois’ papers.

Phone numbers. Dates. Addresses.
Fax cover sheets to the neurologist.
Polystyrene windows. Blue flames.

Suzanne says goodbye to Lois’ papers.

I tell her, create more area
crumple but not too tight.
Suzanne rips and crumples.
Fire pages flex and glow
like bellies of ruby necked turkeys
leaping sometimes the pit completely.
Ember toes dissolve in cut weeds.

Is there overdraft protection in heaven?
Staples of unused checkbooks
pop at the moon.

~~~
Parts of this poem were originally published in The American Journal of Poetry and in Staley’s 2nd full length collection The Pieces You Have Left.